About Me

Sunday 27 August 2017

PUBLIC MEMO

Memo to the General Public: 

Over the last thirty-two years ,  this September,  I have  volunteered on many boards and organizations across this Newfoundland. 

I helped start seven Mi'kmaq drumming and signing groups and spoke on any topic when asked by Mi'kmaq communities. 

As of August 31th ,2017 I will no longer be serving our people,(L'nu'k) on any Mi'kmaq Board with Band Councils,Groups or organizations  that wish for my sharing  the little knowledge I have acquired over the past 32 years in any capacity, 

Then the fee will be for  travel to and from my home  , provincial or federal rates + $50.00 per hour., rendered for my presence 

Thank you all for you time...

Wela'laq...Pikto'l Sa'ke'j Miu's /Muise Sakej Victor

(Posted by web designer for Muise Sa'ke'j Victor, blog owner )

Thursday 24 August 2017

RAVEN'S WING

The SA'KE'J family of blogs has a new site. 

It is a showcase of his creative work...the art, poetry, prose, and craft work..

This new blog is called the "RAVEN'S WING ", as SA'KE'J has often found great inspiration in observing the raven , and all of nature.


 Or please click the link in the list to your right.

THE VOICE

I offer to you a new blog called "THE VOICE". It's purpose is to investigate and to embrace our sacred language. Please click on the link at right, under "SA'KE'J SITES".

Wednesday 23 August 2017

BASKETS BY SA'KE'J

Please  click this link and TURN  UP  THE  VOLUME




"http://slide.ly/embed/60e4c462da998c5c06010f679bc20544/autoplay

LIFE\S JOURNEY

Important and Informative

I have sensed a deep connection to my SPIRITUALITY from a very early age.

 I hunted , fished , gathered berries and wild vegetables (living off and on the land).I was accustomed to Mother Earth and traveled with my uncle and cousins and spent most of my l spare  time walking the country of Western Newfoundland,sleeping in old log cabins. Side camps were home to me for many nights at a time.

My teachers from our Mi'kmaq traditions were SPIRITUAL,  Mi'kmaw  and traditional  L'NU; George Paul and Cathy Joe. Their teachings have sustained me throughout my life.

From a very early age I was taught to be respectful of my ELDERS. Respect and a helping them  were part of what was done for the ELDERS in our Community.

I joined the FNI in 1985 ( having only scratched the surface) of my SPIRITUAL understandings. At that time many people in Bay George did not know they had ties with the Mi'kmaq Nation. The L'nu of K'taqmkuk have since then taken a stand to revitalize their CULTURE which had been almost lost and forgotten.

When I helped kick start the St. George's Band and in 1989 was affiliated with FNL, I  became Chief of the St. George's Indian Band.  I acquired  a building for the Mi'kmaq of St. George to have their meetings.

  I set up a Mi'kmaq drum and singing group here in the Bay St. George area. I took direction from the ELDERS' who sat on our council. This is how Mi'kmaq people make decisions.

 I volunteered my time making presentations in the  school system here on the West Coast and also helped set up a group in Central Newfoundland and later set up a group at the Native Friendship Center in St. John's.

When my marriage brake up I turned to drinking. The emotional pain  was too much to bear and alcohol numbed this profound hurting. After a while with some help from my friends and family, I got the help I needed and stopped drinking.

During my working days as I was young I sailed with the  Upper Lake Shipping Company from Toronto and sailed the whole Western Seaboard.

 I worked in the forests fields as a Forest Ranger 11 and was later fire Boss over the unit , here in the Bay St, George area, working throughout the Island and in Labrador.

 In later years I  worked as prospector on the Island and in Labrador.

 I spent time volunteering at Native Friendship Centers  with youth and I helped set up programs. I traveled in the many Provinces throughout Canada and in my spare time I stayed at my cabin up Flat Bay Brook in Helch Gulch in part , for 27 years .

Trying to stay on a spiritual path is very hard, although I have received much respect for my accomplishments over the past thirty years. In those years we had no pipe carries, sweat lodge keepers , spirit name givers, or  medicine people. 

People barely knew the Mi'kmaq language and as I was completely lost living in an European society.

In 2014 many of our Mikmaq people on K'taqmkuk gathered at our Mawiomi and every one was saying Pjila'si-welcome and there were over three thousand people present on Saturday.

 Many of our youth attended the gathering which made me so proud because twenty years ago there was very few of our youth dressed in full regalia and trying to learn more about our Mi'kmaq culture.

In concluding this writing I want to say we are fortunate to have some Mi'kmaq people that are Mi'kmaq Elders and teachers here in the Bay St. George area. However people are coming out of the woodwork from here and everywhere professing to be Mi'kmaq teachers, pipe carries, name givers and sweat lodge keepers.

I know to be a pipe carrier one must be recognized by the community and those people are hard to find to fill that role in Mi'kmaq society.

 The same goes for a Traditional Mi'kmaq Teacher of our culture. 

The honor of being a sweat lodge keeper is only given to a person when he has been a helper for many years. This person must be seen as be living by our 7 spiritual teachings , even  before they are considered to hold such a responsibility. Some people don't even make it and the name givers have to go through a sacred ceremony and then a name might be revealed.

Our youth are looking for direction from our ELDERS and TEACHERS about our way of life and how we live as Mi'kmaq. It is important that we have a discussion about who these people are and recognize these ELDERS and TEACHERS in a ceremony to present them to our COMMUNITY .

Pikto'l Sa'ke'j Muise..VJM

"Mandiewagque"
Up Flat Bay Brook



Tuesday 1 August 2017

SCHOOL VISITATION


Here I was visiting a school in Port Au Port, to speak with the children.

It is important to pass on  , from mouth to ear, the ways of the People.